{"id":4691,"date":"2020-05-22T21:55:31","date_gmt":"2020-05-22T20:55:31","guid":{"rendered":"https:\/\/www.writingsinrhyme.com\/?p=4691"},"modified":"2020-05-22T21:55:31","modified_gmt":"2020-05-22T20:55:31","slug":"she-stood-alone-at-the-altar","status":"publish","type":"post","link":"https:\/\/writingsinrhyme.com\/index.php\/she-stood-alone-at-the-altar\/","title":{"rendered":"She Stood Alone At The Altar"},"content":{"rendered":"

She stood alone at the alter
\nHer groom was still on the sea
\nThe marraige that was dreamed of she now knew
\nWas but a dream, and not to be.<\/p>\n

The sea that took so many ships
\nSent them below the waves
\nSaw the ship of love of a lonely girl
\nSwim to a watery grave<\/p>\n

She never married another
\nWas not a sailor for lives storm
\nPreferred calm land to lifes cruel waters
\nWhere she was though lonely, safe and warm.<\/p>\n

Some say she kept a torn photograph
\nOf him who she never forgot
\nWho left here alone in the world
\nForlorn, as he loved her not…<\/p>\n

\"Derrycassin<\/a>
Derrycassin House in North Longford, where the Doppings-Hepenstal girls grew up and died.<\/figcaption><\/figure>\n

Background – The Ms Dopping-Hepenstal stood up by her groom who had eloped to India with another woman without her knowing is still spoken of today. Her sister was involved with one of the Edgeworths, but in the end neither girl married. Some versions of the story have Edgeworth as the cad, but most do not.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

The Ms Dopping-Hepenstal stood up by her groom who had eloped to India with another woman without her knowing is still spoken of today. Her sister was involved with one of the Edgeworths, but in the end neither girl married. Some versions of the story have Edgeworth as the cad, but most do not.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[22,724],"tags":[1108,1111,4291,922],"class_list":["post-4691","post","type-post","status-publish","format-standard","hentry","category-family-stories","category-heartbreak-poems","tag-derrycassin","tag-dopping-hepenstal","tag-edgeworth-family","tag-love-story","column","twocol"],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p7EI4f-1dF","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":2940,"url":"https:\/\/writingsinrhyme.com\/index.php\/lady-of-lough-gowna\/","url_meta":{"origin":4691,"position":0},"title":"Lady of Lough Gowna","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"8th July 2016","format":false,"excerpt":"An eerie cry echos the evening air The mermaids plaintive song The saying among the folk that know Is there will be a drowing before long. Some local have tales to tell When by its shores they walk Or meet for drinks in a local pub The lady of the\u2026","rel":"","context":"In "Folklore and Legend"","block_context":{"text":"Folklore and Legend","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/folklore-and-legend\/"},"img":{"alt_text":"Lough Gowna which has a version of the Loch Ness Monster and a mermaid according to local folklore","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/07\/Lough-Gowna-which-has-a-version-of-the-Loch-Ness-Monster-and-a-mermaid-according-to-local-folklore.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/07\/Lough-Gowna-which-has-a-version-of-the-Loch-Ness-Monster-and-a-mermaid-according-to-local-folklore.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/07\/Lough-Gowna-which-has-a-version-of-the-Loch-Ness-Monster-and-a-mermaid-according-to-local-folklore.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/07\/Lough-Gowna-which-has-a-version-of-the-Loch-Ness-Monster-and-a-mermaid-according-to-local-folklore.jpg?resize=700%2C400 2x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/07\/Lough-Gowna-which-has-a-version-of-the-Loch-Ness-Monster-and-a-mermaid-according-to-local-folklore.jpg?resize=1050%2C600 3x"},"classes":[]},{"id":911,"url":"https:\/\/writingsinrhyme.com\/index.php\/beauty-passed-and-yet-still-beautiful\/","url_meta":{"origin":4691,"position":1},"title":"Beauty Passed, and Yet Still Beautiful","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"22nd February 2014","format":false,"excerpt":"Beauty passed, and yet still beautiful, Walls crumble, slaves to time, build long ago The rhubarb that once here grew I ate, As a child in Banagher, where some did grow, That we brought with us, its thick stalks, Yet both bitter and sweet, grew strong and tall, A link\u2026","rel":"","context":"In "Banagher"","block_context":{"text":"Banagher","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/banagher\/"},"img":{"alt_text":"Doppings Walled Gardens in Derrycassin Woods at Millinaleagta in North Longford","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2014\/01\/Doppings-Walled-Gardens-in-Derrycassin-Woods-at-Millinaleagta-in-North-Longford.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3505,"url":"https:\/\/writingsinrhyme.com\/index.php\/shin-rin-yoku\/","url_meta":{"origin":4691,"position":2},"title":"Shin Rin Yoku","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"22nd January 2017","format":false,"excerpt":"The only \"Bards in the Woods\" I managed to attend was a few years back, in Mullinaleaghta in Longford, where John Wilmott and myself toured the grounds of the Dopping-Hepenstal estate. Being the fountain of knowledge I am I was telling him all about them as then knew it, not\u2026","rel":"","context":"In "Nature"","block_context":{"text":"Nature","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/nature-2\/"},"img":{"alt_text":"Fairy Fort in the grounds of Derrycassin Wood","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2014\/02\/The-Fairy-Fort-in-Derrycassin-Wood-in-Longford.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2014\/02\/The-Fairy-Fort-in-Derrycassin-Wood-in-Longford.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2014\/02\/The-Fairy-Fort-in-Derrycassin-Wood-in-Longford.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2014\/02\/The-Fairy-Fort-in-Derrycassin-Wood-in-Longford.jpg?resize=700%2C400 2x"},"classes":[]},{"id":3690,"url":"https:\/\/writingsinrhyme.com\/index.php\/longford-folk-speak-of-the-pashtun\/","url_meta":{"origin":4691,"position":3},"title":"Longford Folk Speak of the Pashtun","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"23rd April 2017","format":false,"excerpt":"Willie Carty worked for the Dopping Hepenstal family, and heard stories of their relative who was in the British Army in Waziristan at the time, and of a mysterius warrior people, tied to their faith and identity, who were savage, unyeilding and unfailingly honourable and hospitable in equal measure. He\u2026","rel":"","context":"In "North Longford"","block_context":{"text":"North Longford","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/north-longford\/"},"img":{"alt_text":"Maxwell Edward Dopping Hepenstall - one of the Longfordmen who fought against the Pashtun in the British Army and brought back tales of a fierce but honourable people","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2017\/04\/Maxwell-Edward-Dopping-Hepenstall-one-of-the-Longfordmen-who-fought-against-the-Pashtun-in-the-British-Army-and-brought-back-tales-of-a-fierce-but-honourable-people.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2017\/04\/Maxwell-Edward-Dopping-Hepenstall-one-of-the-Longfordmen-who-fought-against-the-Pashtun-in-the-British-Army-and-brought-back-tales-of-a-fierce-but-honourable-people.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2017\/04\/Maxwell-Edward-Dopping-Hepenstall-one-of-the-Longfordmen-who-fought-against-the-Pashtun-in-the-British-Army-and-brought-back-tales-of-a-fierce-but-honourable-people.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2017\/04\/Maxwell-Edward-Dopping-Hepenstall-one-of-the-Longfordmen-who-fought-against-the-Pashtun-in-the-British-Army-and-brought-back-tales-of-a-fierce-but-honourable-people.jpg?resize=700%2C400 2x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2017\/04\/Maxwell-Edward-Dopping-Hepenstall-one-of-the-Longfordmen-who-fought-against-the-Pashtun-in-the-British-Army-and-brought-back-tales-of-a-fierce-but-honourable-people.jpg?resize=1050%2C600 3x"},"classes":[]},{"id":3508,"url":"https:\/\/writingsinrhyme.com\/index.php\/cursed-crossbreakers-of-ballinalee\/","url_meta":{"origin":4691,"position":4},"title":"Cursed Crossbreakers of Ballinalee","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"15th February 2017","format":false,"excerpt":"A tale of sectarian attack by Orange Order members on a grave of a sister of Thomas Newcomen Edgeworth as it was in a shape of a cross, which they saw as Catholic... Here is the story on the Irish Folklore Commission The Celtic cross it stood over his dead\u2026","rel":"","context":"In "Irish Folklore Commission - Poems inspired by records from"","block_context":{"text":"Irish Folklore Commission - Poems inspired by records from","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/ireland\/irish-folklore-commission-poems-inspired-by-records-from\/"},"img":{"alt_text":"Saint Johns Church of Ireland Ballinalee","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2015\/10\/Saint-Johns-Church-of-Ireland-Ballinalee-300x225.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2015\/10\/Saint-Johns-Church-of-Ireland-Ballinalee-300x225.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2015\/10\/Saint-Johns-Church-of-Ireland-Ballinalee-300x225.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":2638,"url":"https:\/\/writingsinrhyme.com\/index.php\/naked-protest-at-derrycassin\/","url_meta":{"origin":4691,"position":5},"title":"Naked Protest at Derrycassin","author":"Tom\u00e1s \u00d3 C\u00e1rthaigh","date":"7th April 2016","format":false,"excerpt":"April 20th 1847 Men, children and women with clothes cast away Came to Derrycassin door To protest and plunder for want of food For work was finished, and they were poor. As sooner die of gunshot they said As hunger, they had nothing left No home, no food, no future:\u2026","rel":"","context":"In "Great Famine"","block_context":{"text":"Great Famine","link":"https:\/\/writingsinrhyme.com\/index.php\/category\/ireland\/great-famine\/"},"img":{"alt_text":"A naked protest was a Gaelic tradition to shame the protested into doing the right thing. Clothes among the poor were scant in those days anyway, and it makes us coil in horror at the destitution in a land of plenty...","src":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/04\/Naked-Famine-Protest.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/04\/Naked-Famine-Protest.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/04\/Naked-Famine-Protest.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/04\/Naked-Famine-Protest.jpg?resize=700%2C400 2x, https:\/\/i0.wp.com\/www.writingsinrhyme.com\/wp-content\/uploads\/2016\/04\/Naked-Famine-Protest.jpg?resize=1050%2C600 3x"},"classes":[]}],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/posts\/4691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/comments?post=4691"}],"version-history":[{"count":1,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/posts\/4691\/revisions"}],"predecessor-version":[{"id":4692,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/posts\/4691\/revisions\/4692"}],"wp:attachment":[{"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/media?parent=4691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/categories?post=4691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/writingsinrhyme.com\/index.php\/wp-json\/wp\/v2\/tags?post=4691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}